The International School of the Golden Rosycross, Lectorium Rosicrucianum

What initially began with a discussion on the abuses within the church, quickly degenerated into polarisation Paracelsus was a historic figure who was regarded as a shining example by the classical Rosicrucians, It is said that initially the tarot was not about cards, but about images in temples of the Egyptian Hermetic tarot An important aspect of the mystery path of pupils in an initiation school in ancient Egypt In the book ‘Egyptian mysteries – initiation in the esoteric tarot’ (1931) by the author Woldemar von

New Call of the Septuple World-Brotherhood of the Golden Rosycross Jan van Rijckenborgh In 1614 the Rosicrucians published their call, or Fama, outlining the teachings of Christian initiation and inviting readers At a conference held in Wiesbaden, Germany, in 1952, Jan van Rijckenborgh announced the same Rosicrucian This book is a call to ‘all those who have ears to hear’, and whose hearts long for true unity, harmony

But to the Rosicrucians, the grail is the symbol of the dormant spark of the Spirit that lies asleep From Hermes to the Rosicrucians, we see the same symbolism and the same hidden meanings that surround The Hermetic Path of Initiation of the Grail. (Page 78 ) Read more...

Rosycross Jan van Rijckenborgh The Confessio, or confession, is the second manifesto of the classical Rosicrucians Jan van Rijckenborgh focuses on the words of the classic Rosicrucians as the key issue: 'The earth is The Rosicrucian manifestos were published between 1614 and 1616 in Germany as the spiritual testament of the classic Rosicrucians. this manifesto, or ‘confession’, clearly identifies the impulse, character, and aims of the Classical Rosicrucians

Starting from the very first initiatives that began in 1920, this book traces the efforts, activities Chief amongst these, was the affinity the Grandmasters experienced with Max Hiendel and his Rosicrucian After WWII however, was when the Lectorium Rosicrucian, inspired by the chain of the Universal Brotherhood

Such questions exemplify your initiative and your autonomy. The classical Rosicrucians kept silent on this subject. and ‘The Christian initiation mystery’ of Jan van Rijckenborgh. Some master builders of the cathe- drals were initiates and possessed extensive esoteric knowledge. There are all kinds of initiatives to instigate a new zeal.

The Rosicrucian is a philosopher and an alchemist < Back The Rosicrucian is a philosopher and an alchemist Volume 25 nr 5 September/October 2003 Introduction ‘The Rosicrucian is a philosopher and an alchemist

Stone Download PDF Articles in this issue... 02 The Cornerstone Freemasonry of the Rosycross (II) 07 Rosicrucians and the Fire 12 The Pupil-Rosicrucian and His Path 18 Imitation or Surrender 23 The Unique Pencil-stroke

Introduction ‘Mani’s teachings are one with the purpose and essence of Christianity, as proclaimed by the Rosicrucians This is why Mani is one of the most important sources of inspiration of the Rosicrucians.’ - J.van Rijckenborgh Hermes shows 15 The man who listened to the stone 18 Nature human being and spirit human being 22 The unity

Gnostic reflections about True Peace volume 36 nr 4 July/August 2014 Introduction Doing nothing is not a Rosicrucian It is the intelligent perception of the fact that initiatives on an incidental and individual level cannot images: man in the idea of creation 08 Paracelsus - mediator between two worlds 16 Contemplation of an initiate